countryside to spend our respects to Sophie. She was gracious, alert, and, in her 80’s, embarking upon what she described as the start off of her personal writing profession following so a lot of decades in the shadow lands of her husband’s. She pointed me towards his writing space. I rose from the straightforward chair and edged towards it with the sense of numinosity that a single generally reserves for the method to a excellent cathedral.
But, what is Science and technology? Science is the intellectual and practical activity encompassing the systematic study of the structure and behaviour of the physical and all-natural world through observation and experiment (Oxford Advanced Learners Dictionary, Eleventh Edition). It is the examination of the understanding of the natural world. Technology is the application of scientific understanding for sensible purposes (Oxford Advanced Learners Dictionary). It is the use of the sources created obtainable by nature to procreate and make modifications.
Cell Phones have been adapted to make bombs, or program the device to go off. Blackberry Phones have been utilised to hold in touch with the thugs who wrecked my Capital City. All about the Globe, men and women, what ever Country they live in, are utilizing Technology to destroy our Planet. Rather of it getting only utilised for very good, it has in fact, been hijacked to kill and maim. Not 1 Country is to blame. There are bad folks in every corner of the Globe. But that is my point.
Like Sieyès and Condorcet prior to them, Comte and Saint-Simon believed it was up to a class of experts—scientists, industrialists—to function out a new doctrine capable of bringing enduring social and political stability. The scientists would turn their observational skills onto the social and political realm, revealing its laws of development. The industrialists would then reconstruct institutions in such a way that their operations had been in harmony with these laws. As opposed to Sieyès and Condorcet, nonetheless, these postrevolutionary thinkers adopted what Baker has named a theocratic” understanding of understanding. Any deviation from rationality became a kind of heresy. No one is so insane as to set himself up, knowingly, in revolt against the nature of issues,” Comte argued (101).
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